That's a really difficult question to answer, because different individuals will have different reactions to joining the forces. To me, it was easy. My brother was there, and what was good for him was good for me. However, now, in our current situation, we place so much more emphasis not only on priests but on our holy men and women, as well.

Our church is somewhat different. I was raised Roman Catholic in a residential school, but have since gone to what we call “the red road” in our society. It's the same. We're all linked in by the Creator, whether it's God or whatever you call Him. We all respect the different denominations.

Getting back to your question, though, about how you would explain to an individual, a youth, that this is the real life of the forces, it's difficult for me. In terms of retention I know that, as Madam Pope indicated, our sacred ceremonies and our protocols are helpful to us as first nations—and not only to us as first nations, just like a church, but it's open to everyone.

However, elders and elders' attachments to bases, to areas where our aboriginal people are employed, especially when they're going in.... When I went in, I went to Cornwallis. That's a long way from the reservation outside of Regina.

At the same time, though, there was the camaraderie that I established. I wasn't too exposed to non-first nations or to negroes, so it was all a learning experience for me as we went forward. At the same time, we were all one. We were units. We were a collective. If one was down, you'd kind of pull him up.

That camaraderie is similar to Bald Eagle. What happens in Bald Eagle is that it's a team approach, but it's a team approach that is supported by those whom those individuals trust. I'm not saying they don't trust others, but it's easier to talk to an elder, as they are part of your culture.

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