Thank you so much for inviting me to be part of this panel today. I really appreciate the timing of this invitation.

As mentioned, my name is Samya Hasan, and I am the executive director of the Council of Agencies Serving South Asians. CASSA is a social justice umbrella agency supporting the well-being of South Asians in Canada.

I’d also like to acknowledge that I am joining you today from the traditional territory of the Mississaugas of the Credit, which is covered by the Williams Treaties, and its colonial name is Durham region.

It's a difficult moment for me to speak today, as the entire Muslim community in Canada grieves the loss of the Afzaal family, as we witness the hate crimes against Black Muslim women in Alberta, as we see videos circulating on social media celebrating the London terrorist attack, and as we hear about the violent threats being made to a number of mosques in the GTA. However, I am here today to support our communities at this difficult time with hopes that the four Muslim Canadian lives lost will be far too many for our political leaders and that urgent action will be taken to reassure the Muslim community once again that we are safe in this country.

The disproportionate impact of Islamophobia on Muslim women has been widely documented in Europe, the United States and Canada. Clearly, Islamophobia is a gendered crisis; it operates according to gendered stereotypes of Muslim men as violent, terrorists and abusive, and of Muslim women as accomplices or oppressed. This is especially true for visibly Muslim women who choose to wear the niqab or the hijab, due to the preconceived notion that Muslim women have been forced to dress this way by patriarchal systems.

In fact, in a survey published by the Toronto Star in 2017, 56% of Canadians believed that Islam suppresses women. On the contrary, there is very little understanding or recognition of the worldwide movement of Muslim women to wear the hijab as a sign of empowerment. These stereotypes of Muslim women in policies, political rhetoric and the media lead to increased Islamophobic incidents against visibly Muslim women. One such policy was the now dismantled barbaric cultural practices act of 2015. Due to the limited time I have today, I'm not going to talk about the online hate component, as I know my colleagues have probably discussed it, and my sister, Amira Elghawaby, has talked about that at length.

For a long time, we shamed France for its anti-hijab and anti-niqab policies, yet we have a province in our own country that passed unconstitutional policies without any evidence of harm to society based on what Muslim women can or cannot wear. In these policies, we see the height of hypocrisy of modern, white feminism, which is led mainly by white women, to the exclusion and detriment of visibly Muslim women and other racialized women who feel empowered by their faith and choose to wear the hijab or the niqab.

On the other hand, widely believed stereotypes of Muslim women as being oppressed in their own communities do not do Muslim women any favours. In fact, it is the state that passed the Islamophobic policies and it is the state that is oppressing Muslim women by limiting their freedom to choose. It is the state that oppresses Muslim women by sitting idly while their human and constitutional rights are being abused and doors to opportunities in this country are closed for them, just because they choose to dress a certain way. This is systemic social and economic exclusion of visibly Muslim women, yet we are silent. Decades of being exposed and victimized by Islamophobia described in detail by my other colleagues today have led many Muslim women to feel unsafe, defensive, distrustful and afraid, afraid that anything that they do or say can be used against their communities by the media.

To address this crisis, I urge this government to work with Muslim women and Muslim-led community groups and organizations to combat Islamophobia with a focus on the gendered impact of this crisis. I urge this government to work with the provinces to mandate a community-informed education curriculum on Islamophobia, among other areas of anti-racism such as anti-Black racism and anti-indigenous racism, especially in public schools, so that our children grow up to respect people of all faiths, cultures and races.

Finally and most importantly, I urge this government to implement restrictions on online hate and legislate penalties now for social media platforms for not shutting down hate content.

I'm going to end with the brilliant words of Dr. Yaser Haddara from Hamilton from an article I read earlier this week:

Our leaders must take the needed hard look in the mirror. They must take responsibility for their own actions and those of their political parties and supporters. They must commit to do better and they absolutely must do better. Hate thrives in the dark. We fight it with transparency, accountability, and equality before the law. No more special laws,—

That's with reference to Bill 21:

—no more secret audits,—

That's with reference to the report from last week showing the CRA unfairly targeting Muslim charities over the last decade:

—no more double standards. Anything less, and I fear we’ll soon stand again in yet another Canadian city to mourn more Canadians lost.

Thank you for your time.