Madam Speaker, it is an honour and a privilege to rise today on behalf of the Green Party of Canada to speak to Bill S-223 from the traditional territory of the Snuneymuxw First Nation and to serve the communities of Nanaimo—Ladysmith in the unceded territories of the Snaw'naw'as, Snuneymuxw, Stz'uminus and Lyackson first nations.

This bill was inspired by the work of Rabbi Reuven Bulka, who has been advocating to designate the third week of February as kindness week since 2007. Rabbi Bulka is the founder of Kind Canada, an organization that aims to inspire Canadians to cultivate kindness in their day-to-day lives, support charitable causes and enhance the well-being of others.

My colleague, the hon. member for Saanich—Gulf Islands, is a good friend of Rabbi Bulka. Rabbi Bulka has been an important part of her life for longer than she has been in the Green Party. They met around the year 2000, when the Rabbi invited her to take part in a program on community cable in Ottawa as a guest. The two of them did many shows together and discussed many topics, including the environmental movement and the idea that human dominance over other creatures is a misinterpretation of scripture. The hon. member for Saanich—Gulf Islands has asked me to pass on her best wishes to the rabbi and to thank him for pushing to have this legislation for kindness week passed in this House as soon as possible.

I really appreciate the preamble to this bill. These are things that all of us can strive for. Kindness encourages values such as empathy, respect, gratitude and compassion. Kind acts lead to the improved health and well-being of Canadians. It is important to encourage acts of kindness, volunteerism and charitable giving to the benefit of all Canadians. We need to encourage a culture of kindness in Canada throughout the year, but we must not limit our acts of kindness to Canadians and encourage a culture of kindness only in Canada. We must extend kindness to all people and all living things on the planet.

On the topic of kindness, researcher and author Brené Brown said, “First and foremost, we need to be the adults we want our children to be. We should watch our own gossiping and anger. We should model the kindness we want to see.”

We live in a time when it has never been so easy to be unkind to others. How many Canadians have received a negative comment on social media in a way they would never receive in person? This is especially true for elected officials and public figures, but it happens all the time to people who are not in the public eye as well. Why has social media become so toxic? Why do so many people act in unkind ways online?

This is not by chance. It is a by-product of the way social media platforms are designed. Social media algorithms are designed to make us spend as much time as possible on their platforms, in order to sell our attention to advertisers. What the algorithms have discovered is that a great way to keep us engaged is by angering us, so the algorithms feed us posts that fuel our anger, which increases polarization and destroys kindness.

Campaigners have learned this too. Everywhere we look in the public political discourse these days, we see the weaponization of anger for short-term political gain. Feeding the dark and unkind sides of human nature will come at a great cost and will be hard to undo. Some thinkers have dubbed what is going on right now “a war on sense-making”. Once upon a time, opposite political sides could engage in a rational and respectful debate about policy disagreements. We now have political forces that are fanning the flames of total delegitimization of their opponents, not just their opponents’ policies and ideas, but their opponents themselves. Some of the language being used in emails sent to MP offices these days is alarming.

Those who fan the flames of fear, mistrust and anger are at the same time strangling kindness, empathy and mutual respect. We will all pay dearly for this irresponsibility.

The Dalai Lama tells us, “Be kind whenever possible. It is always possible.”

The kindness of discomfort can be one of the most difficult forms of kindness to embody in our lives. Confronting injustice requires difficult conversations about privilege. It requires us to acknowledge how we benefit from systemic oppression. It requires us to examine how we consciously or unconsciously perpetuate it. The kindness of discomfort means not being afraid to take responsibility for our own uncomfortable feelings. It means continuing to show up and do the work of creating a more just society.

The kindness of discomfort is an especially important idea to talk about right now. In my riding, there have been recent high-profile incidents of anti-indigenous racism toward the Snuneymuxw First Nation, when there was an outbreak of COVID-19 in its community, and when a memorial for missing and murdered indigenous women and girls was desecrated in the territory of the Stz'uminus First Nation.

Canada is also experiencing a surge of anti-Asian racism. Racism is part of our history and our present. We do not like to see ourselves this way, but it is essential to take the blinders off and sit in the discomfort of that reality. When it comes to breaking down the structural and systemic barriers of racism, bias and discrimination, the kindness of discomfort is the greatest form of kindness we can practise on a personal level. The kindness of discomfort is a conscious choice to become a better ally in the work of building a more equitable and inclusive society. American aviation pioneer and author Amelia Earhart wrote, “A single act of kindness throws out roots in all directions, and the roots spring up and make new trees.”

I support the kindness week act and I deeply appreciate the work of Rabbi Bulka, who inspired it. Opening up opportunities for Canadians to cultivate kindness through education, action and service also increases our opportunities for connection. Our disconnection from each other is a foundational problem in our society, and we are all living the outcomes of that problem in the mental health crisis, the opioid overdose crisis, the homelessness crisis, the struggle against poverty, the struggle for peace, the crash in biodiversity and the climate crisis. Every act of kindness is an act of defiance toward a social order that goes against our natural impulses toward compassion and empathy.

Paul Manly